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  <book id="4239">
    <dc:title>The Code of Hammurabi</dc:title>
    <dc:author id="1216">Hammurabi</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/4239</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-1790</dc:date>
    <dc:subject>Non-Fiction</dc:subject>
    <dc:subject>History</dc:subject>
    <dc:subject>Politics</dc:subject>
    <dc:description>&lt;p&gt;The Code of Hammurabi (Codex Hammurabi) is a well-preserved ancient law code, created ca. 1790 BC (middle chronology) in ancient Babylon. It was enacted by the sixth Babylonian king, Hammurabi. One nearly complete example of the Code survives today, inscribed on a seven foot, four inch tall basalt stele in the Akkadian language in the cuneiform script. One of the first written codes of law in recorded history. These laws were written on a stone tablet standing over eight feet tall (2.4 meters) that was found in 1901.&lt;/p&gt;</dc:description>
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  <book id="3076">
    <dc:title>The Aeneid of Virgil (I-VI)</dc:title>
    <dc:author id="595">Virgil</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/3076</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:0199231958</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-29</dc:date>
    <dc:subject>Poetry</dc:subject>
    <dc:description>&lt;p&gt;The Aeneid is a Latin epic poem written by Virgil in the 1st century BC (between 29 and 19 BC) that tells the legendary story of Aeneas, a Trojan who traveled to Italy, where he became the ancestor of the Romans. It is written in dactylic hexameter. The first six of the poem's twelve books tell the story of Aeneas' wanderings from Troy to Italy, and the poem's second half treats the Trojans' ultimately victorious war upon the Latins, under whose name Aeneas and his Trojan followers are destined to be subsumed.
&lt;br /&gt;The hero Aeneas was already known to Greco-Roman legend and myth, having been a character in the Iliad; Virgil took the disconnected tales of Aeneas' wanderings, his vague association with the foundation of Rome and a personage of no fixed characteristics other than a scrupulous piety, and fashioned this into a compelling founding myth or nationalist epic that at once tied Rome to the legends of Troy, glorified traditional Roman virtues and legitimized the Julio-Claudian dynasty&lt;/p&gt;</dc:description>
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  <book id="4104">
    <dc:title>The Republic</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/4104</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:0199535760</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-380</dc:date>
    <dc:subject>Philosophy</dc:subject>
    <dc:description>&lt;p&gt;The Republic is a Socratic dialogue by Plato, written in approximately 380 BC. It is one of the most influential works of philosophy and political theory, and Plato's best known work. In Plato's fictional dialogues the characters of Socrates as well as various Athenians and foreigners discuss the meaning of justice and examine whether the just man is happier than the unjust man by imagining a society ruled by philosopher-kings and the guardians. The dialogue also discusses the role of the philosopher, Plato's Theory of Forms, the place of poetry, and the immortality of the soul.&lt;/p&gt;</dc:description>
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  <book id="678">
    <dc:title>Apology</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/678</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:0865163480</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-400</dc:date>
    <dc:subject>Philosophy</dc:subject>
    <dc:description>&lt;p&gt;(The) Apology (of Socrates) is Plato's version of the speech given by Socrates as he defends himself against the charges of being a man &quot;who corrupted the young, did not believe in the gods, and created new deities&quot;. &quot;Apology&quot; here has its earlier meaning (now usually expressed by the word &quot;apologia&quot;) of speaking in defense of a cause or of one's beliefs or actions (from the Greek &#945;&#960;&#959;&#955;&#959;&#947;&#943;&#945;).&lt;/p&gt;</dc:description>
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  </book>
  <book id="679">
    <dc:title>Charmides</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/679</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:0872200108</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-400</dc:date>
    <dc:subject>Philosophy</dc:subject>
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  <book id="680">
    <dc:title>Critias</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/680</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:0766141624</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-400</dc:date>
    <dc:subject>Philosophy</dc:subject>
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  <book id="681">
    <dc:title>Crito</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/681</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:0674990404</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-400</dc:date>
    <dc:subject>Philosophy</dc:subject>
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  </book>
  <book id="682">
    <dc:title>Euthyphro</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/682</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:0674990404</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-400</dc:date>
    <dc:subject>Philosophy</dc:subject>
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  </book>
  <book id="684">
    <dc:title>Ion</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/684</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:0521349818</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-400</dc:date>
    <dc:subject>Philosophy</dc:subject>
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  </book>
  <book id="712">
    <dc:title>Timaeus</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/712</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:0521790670</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-400</dc:date>
    <dc:subject>Philosophy</dc:subject>
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  <book id="713">
    <dc:title>Theaetetus</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/713</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:158510101X</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-400</dc:date>
    <dc:subject>Philosophy</dc:subject>
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  <book id="714">
    <dc:title>Symposium</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/714</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:0226042758</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-400</dc:date>
    <dc:subject>Philosophy</dc:subject>
    <dc:description>&lt;p&gt;The Symposium (Ancient Greek: &#931;&#965;&#956;&#960;&#972;&#963;&#953;&#959;&#957;) is a philosophical dialogue written by Plato sometime after 385 BC. It is a discussion on the nature of love, taking the form of a group of speeches, both satirical and serious, given by a group of men at a symposium or a wine drinking gathering at the house of the tragedian Agathon at Athens.&lt;/p&gt;</dc:description>
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  <book id="715">
    <dc:title>Statesman</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/715</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:052144778X</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-400</dc:date>
    <dc:subject>Philosophy</dc:subject>
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  <book id="984">
    <dc:title>Euthydemus</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/984</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-400</dc:date>
    <dc:subject>Philosophy</dc:subject>
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  <book id="985">
    <dc:title>Gorgias</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/985</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-400</dc:date>
    <dc:subject>Philosophy</dc:subject>
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  <book id="986">
    <dc:title>Laches</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/986</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:0674991834</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-400</dc:date>
    <dc:subject>Philosophy</dc:subject>
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  <book id="987">
    <dc:title>Meno</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/987</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:0300044887</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-400</dc:date>
    <dc:subject>Philosophy</dc:subject>
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  <book id="988">
    <dc:title>Parmenides</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/988</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:0674991850</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-400</dc:date>
    <dc:subject>Philosophy</dc:subject>
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  <book id="989">
    <dc:title>Phaedo</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/989</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:0674990404</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-400</dc:date>
    <dc:subject>Philosophy</dc:subject>
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  <book id="990">
    <dc:title>Protagoras</dc:title>
    <dc:author id="144">Plato</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/990</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:1573920622</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>-400</dc:date>
    <dc:subject>Philosophy</dc:subject>
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