<?xml version="1.0" encoding="UTF-8"?>
<list id="174" xmlns:dc="http://purl.org/dc/elements/1.1/">
  <dc:identifier>http://www.feedbooks.com/list/174</dc:identifier>
  <dc:description>&lt;p&gt;Machiavelli's The Prince; Descartes' Discourse on Method; Hobbes' Leviathan; Marx and Engels's Communist Manifesto; Darwin's The Descent of Man; Nietzsche's Beyond Good and Evil; Hitler's Mein Kampf; Margaret Mead's Coming of Age in Samoa; Alfred Kinsey's Sexual Behavior in the Human Male; Margaret Sanger's The Pivot of Civilization&lt;/p&gt;</dc:description>
  <book id="94">
    <dc:title>The Prince</dc:title>
    <dc:author id="36">Niccol&#242; Machiavelli</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/94</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:0553212788</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>1513</dc:date>
    <dc:subject>Non-Fiction</dc:subject>
    <dc:subject>Philosophy</dc:subject>
    <dc:subject>War</dc:subject>
    <dc:subject>Politics</dc:subject>
    <dc:description>&lt;p&gt;Il Principe (The Prince) is a political treatise by the Florentine public servant and political theorist Niccol&#242; Machiavelli. Originally called De Principatibus (About Principalities), it was written in 1513, but not published until 1532, five years after Machiavelli's death. The treatise is not representative of the work published during his lifetime, but it is the most remembered, and the work responsible for bringing &quot;Machiavellian&quot; into wide usage as a pejorative term. It has also been suggested by some critics that the piece is, in fact, a satire.&lt;/p&gt;</dc:description>
    <cover>http://www.feedbooks.com/book/94.png</cover>
    <files>
      <pdf>http://www.feedbooks.com/book/94.pdf</pdf>
      <epub>http://www.feedbooks.com/book/94.epub</epub>
      <mobipocket>http://www.feedbooks.com/book/94.mobi</mobipocket>
    </files>
  </book>
  <book id="677">
    <dc:title>Discourse on the Method</dc:title>
    <dc:author id="143">Ren&#233; Descartes</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/677</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:0872204200</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>1637</dc:date>
    <dc:subject>Non-Fiction</dc:subject>
    <dc:subject>Philosophy</dc:subject>
    <dc:description>&lt;p&gt;The Discourse on the Method is a philosophical and mathematical treatise published by Ren&#233; Descartes in 1637. Its full name is Discourse on the Method of Rightly Conducting the Reason, and Searching for Truth in the Sciences (French title: Discours de la m&#233;thode pour bien conduire sa raison, et chercher la verit&#233; dans les sciences). The Discourse on Method is best known as the source of the famous quotation &quot;Je pense, donc je suis&quot; (&quot;I think, therefore I am&quot;), which occurs in Part IV of the work. (The similar statement in Latin, Cogito ergo sum, is found in &#167;7 of Principles of Philosophy.) In addition, in one of its appendices, La G&#233;om&#233;trie, is contained Descartes' first introduction of the Cartesian coordinate system.
&lt;br /&gt;The Discourse on the Method is one of the most influential works in the history of modern science. It is a method which gives a solid platform from which all modern natural sciences could evolve. In this work, Descartes tackles the problem of skepticism which had been revived from the ancients such as Sextus Empiricus by authors such as Al-Ghazali and Michel de Montaigne. Descartes modified it to account for a truth that he found to be incontrovertible. Descartes started his line of reasoning by doubting everything, so as to assess the world from a fresh perspective, clear of any preconceived notions.
&lt;br /&gt;The book was originally published in Leiden in French, together with his works &quot;Dioptrique, M&#233;t&#233;ores et G&#233;om&#233;trie&quot;. Later, it was translated into Latin and published in 1656 in Amsterdam.
&lt;br /&gt;Together with Meditations on First Philosophy (Meditationes de Prima Philosophia), Principles of Philosophy (Principia philosophiae) and Rules for the Direction of the Mind (Regulae ad directionem ingenii), it forms the base of the Epistemology known as Cartesianism.&lt;/p&gt;</dc:description>
    <cover>http://www.feedbooks.com/book/677.png</cover>
    <files>
      <pdf>http://www.feedbooks.com/book/677.pdf</pdf>
      <epub>http://www.feedbooks.com/book/677.epub</epub>
      <mobipocket>http://www.feedbooks.com/book/677.mobi</mobipocket>
    </files>
  </book>
  <book id="209">
    <dc:title>Manifesto of the Communist Party</dc:title>
    <dc:author id="102">Karl Marx</dc:author>
    <dc:author id="103">Friedrich Engels</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/209</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:0192834371</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>1848</dc:date>
    <dc:subject>Non-Fiction</dc:subject>
    <dc:subject>Politics</dc:subject>
    <dc:description>&lt;p&gt;Manifesto of the Communist Party (German: Manifest der Kommunistischen Partei), often referred to as The Communist Manifesto, was first published on February 21, 1848, and is one of the world's most influential political manuscripts. Commissioned by the Communist League and written by communist theorists Karl Marx and Friedrich Engels, it laid out the League's purposes and program. The Manifesto suggested a course of action for a proletarian (working class) revolution to overthrow the bourgeois social order and to eventually bring about a classless and stateless society, and the abolition of private property.&lt;/p&gt;</dc:description>
    <cover>http://www.feedbooks.com/book/209.png</cover>
    <files>
      <pdf>http://www.feedbooks.com/book/209.pdf</pdf>
      <epub>http://www.feedbooks.com/book/209.epub</epub>
      <mobipocket>http://www.feedbooks.com/book/209.mobi</mobipocket>
    </files>
  </book>
  <book id="676">
    <dc:title>Beyond Good and Evil</dc:title>
    <dc:author id="81">Friedrich Wilhelm Nietzsche</dc:author>
    <dc:identifier scheme="URI">http://www.feedbooks.com/book/676</dc:identifier>
    <dc:identifier scheme="URI">urn:isbn:1604593210</dc:identifier>
    <dc:language>en</dc:language>
    <dc:date>1886</dc:date>
    <dc:subject>Non-Fiction</dc:subject>
    <dc:subject>Philosophy</dc:subject>
    <dc:description>&lt;p&gt;Beyond Good and Evil (German: Jenseits von Gut und B&#246;se), subtitled &quot;Prelude to a Philosophy of the Future&quot; (Vorspiel einer Philosophie der Zukunft), is a book by the German philosopher Friedrich Nietzsche, first published in 1886.
&lt;br /&gt;It takes up and expands on the ideas of his previous work, Thus Spoke Zarathustra, but approached from a more critical, polemical direction.
&lt;br /&gt;In Beyond Good and Evil, Nietzsche attacks past philosophers for their alleged lack of critical sense and their blind acceptance of Christian premises in their consideration of morality. The work moves into the realm &quot;beyond good and evil&quot; in the sense of leaving behind the traditional morality which Nietzsche subjects to a destructive critique in favour of what he regards as an affirmative approach that fearlessly confronts the perspectival nature of knowledge and the perilous condition of the modern individual.&lt;/p&gt;</dc:description>
    <cover>http://www.feedbooks.com/book/676.png</cover>
    <files>
      <pdf>http://www.feedbooks.com/book/676.pdf</pdf>
      <epub>http://www.feedbooks.com/book/676.epub</epub>
      <mobipocket>http://www.feedbooks.com/book/676.mobi</mobipocket>
    </files>
  </book>
</list>
